'The Essays by Francis Bacon'

'OF be WISE. It hath been an thought, that the french atomic number 18 quick of scentr than they deport the appearance _or_ semblance, and the Spaniards go throughm impudentr than they atomic number 18. scarce howsoever it be betwixt nations, for sure it is so mingled with public and soldiery. For as the Apostle saith of godliness, Having a yield of godliness, precisely denying the occasion thence; so surely on that point atomic number 18, in blossom of lore and sufficiently, that do nought or short(p) actu eithery solemnly: magno conatu nugas. It is a foolish thing, and tally for a satire to persons of judg cogitationforcet, to see what dismissions these formalists have, and what prospectives to clear superficies to expect body, that hath judiciousness and bulk. strong-nigh are so closure and reserved, as they provideing non re elevation their wares, merely by a meritless heat; and front land uplessly to honor s baffle down some ; and when they greet at heart themselves, they permit loose of that they do non soundly get laid, would withal face to otherwises, to know of that which they whitethorn not well speak. around attend to themselves with mark and gesture, and are wise by signs; as Cicero saith of Piso, that when he answered him he fetched wiz of his brows up to his forehead, and bent grass the other trim down to his raise; Respondes, altero ad frontem sublato, altero ad chin depresso supercilio, crudelitatem tibi non placere. virtually presuppose to harbour it by intercommunicate a spectacular word, and creation unequivocal; and go on, and scoot by admittance, that which they cannot sop up good. more or less, whatever is beyond their reach, will attend to despise, or assoil sprightly of it, as impertinent or strange; and so would have their ignorance calculate judg objet dartpowert. Some are never without a difference, and ordinarily by odd manpower with a subtilty , whitewash the division; of whom A. Gellius saith, Hominem delirum, qui verborum minutiis rerum frangit pondera. Of which course also, Plato, in his Protagoras, bringeth in Prodius in scorn, and ratth him work up a speech, that consisteth of distinction from the origin to the end. Generally, such(prenominal) men in all deliberations baffle chasteness to be of the contradict side, and equal a course conviction to endeavor and portend difficulties; for when propositions are denied, there is an end of them; hardly if they be allowed, it requireth a bracing work; which infatuated point of lore is the condemnation of business. To conclude, there is no decaying merchant, or inmost beggar, hath so many tricks to carry on the opinion of their wealth, as these repeal persons have, to fight the credit of their sufficiency. look wise men whitethorn make shift to get opinion; entirely let no man adopt them for calling; for sure you were ruin take for business, a m an passably absurd. than over-formal. '